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Unlock inner harmony through Ayurveda’s five subtle elements

sankhya philosophy Jun 17, 2025
An images of the 5 subtle elements in Ayurveda, also call the Tanmatras
Portrait of Dr. Nibodhi smiling with a blue background, used in the author box

Dr. Nibodhi

Ayurvedic Practitioner | Board-Certified Traditional Naturopath

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The subtle architecture of reality

Understanding ourselves through the lens of Ayurveda and Sankhya philosophy can feel like peeling back the layers of the universe itself. There’s a sense of wonder and reverence in realizing that everything, from the physical body to the vast cosmos, is built from the same essential elements.

In this article, we’ll continue the exploration from the previous discussion, Exploring the Self with Ayurveda and Sankhya Philosophy, diving deeper into the Tanmatras, the five subtle elements, and how they serve as the bridge between the unmanifest and the material world.

Once we begin to understand the subtle, we start to perceive the profound interconnection between our senses, our health, and the very nature of existence.

If you feel disconnected or overwhelmed by your environment or situations, understanding the Tanmatras offers a grounding path back to balance.

The bridge between the unseen and the seen

Sankhya philosophy lays out a beautifully ordered vision of creation. It begins with Purusha, the pure witness consciousness, and Prakriti, the primal nature.

From that sacred dance of pure awareness and pure potential energy, the creation of the mind forms: Mahat (Cosmic Intelligence), Buddhi (intellect or discrimination), and Chitta (mind, memory and consciousness).

From these emerges Ahamkara, the ego, the sense of I, which gives rise to the Tanmatras, the subtle blueprints of sensory experience.

The Tanmatras are subtle, pure energies that give rise to the five senses. They represent the pure essence of sound, touch, sight, taste, and smell before those experiences become tangible.

In Ayurveda, understanding these subtle forces is key to decoding imbalances in both the body and the mind.

What are the Tanmatras?

The Sanskrit word Tanmatra breaks down into Tat or Tan meaning “that,” and Matra, meaning “essence” or “measure.” Tanmatra translates to “only that” or “the essence of that.”

Each Tanmatra corresponds to a sensory experience:

  • Shabda (Sound) – Essence of auditory perception
  • Sparsha (Touch) – Essence of tactile experience
  • Rupa (Sight) – Essence of form and vision
  • Rasa (Taste) – Essence of flavor
  • Gandha (Smell) – Essence of scent

These are experienced through the Jnanendriyas, the sense organs, and are processed by the mind. Together, they form the very fabric of our experience in the world.

The five Tanmatras and their sensory expressions

Let’s take a closer look at each Tanmatra and the sensory and elemental connection it holds. They are our lived experiences influencing how we see, feel, process, and engage with the world around us.

Shabda – The vibration of sound

Sound is the first expression of creation. In the beginning was the word, AUM, the primordial vibration. Shabda exists through the ears and is carried by ether and air. It’s not limited to what we audibly hear. It’s also vibrational, subtle, and deeply healing.

In Ayurveda, imbalances in this Tanmatra can manifest as tinnitus, hearing loss, or auditory sensitivity, often linked to an excess of Vata dosha (air and ether). Healing through sound is powerful. Mantras, chanting, sound bowls, and therapeutic music all help restore equilibrium.

Sparsha – The texture of touch

Touch comes through the skin and is carried by the air element. It allows us to feel texture, pressure, temperature, and movement. Touch is deeply connected to emotional and physical safety.

When Vata is imbalanced, people may experience hypersensitivity or numbness. Ayurveda uses practices like Abhyanga (self-oil massage), Marma therapy, and simple nurturing touch to bring this sense back into balance.

Rupa – The light of vision

Vision, or Rupa, is associated with fire, the element of transformation. We see because of light, and our perception of form, color, and shape deeply affects us emotionally and psychologically.

When this element is disturbed, we may suffer from eye strain, inflammation, or distorted perception. When balanced we have insight and clear perception. Cooling therapies like rose water compresses, cucumber slices, and Ayurvedic eye treatments help pacify excess Pitta (fire dosha).

Rasa – The experience of taste

Taste is the domain of the water element and is perceived through the tongue. The six tastes are sweet, sour, salty, pungent, bitter, and astringent and are a foundation of the Ayurvedic diet.

Imbalances in taste perception are linked to Kapha dosha, especially when water and earth are out of harmony. Herbs like ginger are often used to restore taste perception and ignite Agni (digestive fire), bringing back a sense of appetite and joy in eating.

Gandha – The grounding of smell

Smell, or Gandha, is connected to the earth element. It grounds us. The aroma of fresh rain on soil, the scent of roses, the redwood trees, or the smell of smoke warning of a fire threat all come through this channel.

Disruption here often shows up as loss of smell, excess mucus, or respiratory issues. Ayurveda treats it with pranayama, Nasya (herbal oil applications through the nose), aromatherapy, and fragrant herbs.

Sensory therapy in Ayurveda for harmonizing the senses

Imbalances in the Tanmatras often arise from the excess and imbalance of modern living. Too much screen time, overstimulation, environmental or noise pollution, and emotional stress all contribute to sensory overload. Trauma and neglect often lead to sensory deprivation. Both excess and deficiencies are extremes that cause imbalances.

Ayurveda uses sense therapy to bring the Tanmatras back into balance:

Sound therapy

  • Chanting mantras – Alters vibrational patterns and calms the mind
  • Healing instruments – Gongs, bowls, and tuning forks restore vibrational balance

Touch therapy

  • Massage – Abhyanga or professional therapies soothe the nervous system
  • Polarity, Marma and Cranio-sacral therapy – Balances energy and supports flow of prana and return of ojas

Visual therapy

  • Color exposure – Chakra color therapy, color meditation, light therapy, gemstone therapy
  • Nature immersion – Simply gazing at trees, the sky, or water calms and recharges the body, mind and heart

Taste therapy

  • Balanced diet – Including all six tastes in every meal
  • Digestive herbs – Ginger, fennel, and cumin support the digestive fire

Smell therapy

  • Essential oils – Blue Lotus, sandalwood, vetiver, jatamansi, lavender, eucalyptus, and rose reconnect us to the five elements within and our prana
  • Steam inhalation – Clears sinuses and revives the sense of smell

How the elements create our world

The Tanmatras give rise to the five great elements, or Pancha Maha Bhutas: ether, air, fire, water, and earth. These elements are the building blocks of all physical matter, including our own bodies.

  • Ether (Akasha) – The container of all things. Governs space, sound, and communication.
  • Air (Vayu) – The force of movement. Governs touch, breath, circulation, and creativity.
  • Fire (Agni) – The agent of transformation. Governs sight, digestion, and metabolism.
  • Water (Jala) – The medium of cohesion. Governs taste, hydration, and emotional flow.
  • Earth (Prithvi) – The structure of form. Governs smell, bones, and stability.

These elements combine to form the three doshas:

  • Vata – Ether and air. Movement and communication.
  • Pitta – Fire and water. Transformation and digestion.
  • Kapha – Water and earth. Structure and lubrication.

By observing our elemental makeup, we can understand what is asking for more love, attention, and nourishment.

The wisdom of Ayurveda as a guide for daily living

Viewing the body and mind through the elemental lens offers a perspective in which health involves the dynamic balance of energies rather than a focus solely on symptoms.

Ayurveda gives us the tools to do just that:

Daily actions for balance:

  • Grounding foods and practices – Especially if you feel spaced out or anxious
  • Warming therapies – For cold, dry constitutions and overactive Vata
  • Cooling remedies – For fiery tempers and inflammatory conditions
  • Hydration and healthy fats – To keep water and earth in balance
  • Stimulation and movement – When earth gets too heavy and stagnant

These actions bring the Tanmatras, doshas, and elements into alignment.

A closing reflection on perception and wholeness

Everything in Ayurveda returns to the truth that perception shapes reality. When the senses are clear and balanced, life feels whole. When perception is distorted, so is our view of ourselves and the world.

William Blake said:

When the doors of perception are cleansed, everything will appear as it is, infinite.”

This ancient wisdom still holds true.

Balance is about attention. It’s about noticing when we feel off, gently asking why, and remembering that the elements within us are always shifting, dancing, and finding new ways to harmonize.

Take time to observe your senses. Ground your body. Nourish your fire. Hydrate your tissues. And pause to smell the rain on the earth.

Life is a dance of perception. And when we embrace that, we begin to walk in harmony, step by step, breath by breath, sense by sense.

Prefer to listen instead?

This blog post is a written version of the podcast episode, Understanding the Self Through Ayurveda and Sankhya. It covers the key insights for easy reading. If you want the full audio experience with personal stories and the energy of the conversation, listen to the full episode.

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